Note 103 — Chapter III · RETIREMENT TO THE MOUNT OF OLIVES, ARREST, TRIAL, CONDEMNATION AND CRUCIFIXION OF JESUS.
George Eliot translation
Arrived at the Prætorium, the Jews, according to the representation of the fourth gospel, remained without, from fear of Levitical defilement, but Jesus was led into the interior of the building: so that Pilate must alternately have come out when he would speak to the Jews, and have gone in again when he proceeded to question Jesus (xviii. 28 ff.). The synoptists in the sequel represent Jesus as in the same locality with Pilate and the Jews, for in them Jesus immediately hears the accusations of the Jews, and answers them in the presence of Pilate. Since they, as well as John, make the condemnation take place in the open air (after the condemnation they represent Jesus as being led into the Prætorium, Matt. xxvii. 27, and Matthew, like John, xix. 13, describes Pilate ascending the judgment seat βῆμα, which according to Josephus103 stood in the open air), without mentioning any change of place in connexion with the trial: they apparently conceived the whole transaction to have passed on the outer place, and supposed, in divergency from John, that Jesus himself was there.