Note (return) — Chapter IX

The dress of the New Mexican is the same as in Old Mexico. The peasant wears his sombrero and his everlasting blanket, which serves him as a coat, and a covering by night. He rarely has but one suit of clothes, which are put on new and worn until they are of no further use. By amalgamating with the Americans, they are gradually changing their style of dress. The buckskin pants, which were characteristically cut and ornamented, are giving way to the ordinary cloth ones of his white companion. It is so with the blanket, which is being shed for the coat; and, again, this is true with the moccasin, which is being replaced by the leathern shoe. The dress of the female has undergone the same alteration. From almost a state of nudity, they have been raised to a position from which they look upon silk and satin with a "connoisseur's eye." When New Mexico was part and parcel of the domain of Old Mexico, Taos was the seat of much smuggling from the United States, and many an apparent pack of grain drawn into the town has been nothing less than packages of domestic goods, the duties upon which, when introduced in the legal way, were enormous; hence the white men engaged in this business, when successful, met with ample rewards for their labors. The frontiers were like the olden sea coasts. The Mexicans kept out scores of custom-house officers to guard their frontiers, but the shrewd foreigners, many times, were able to escape them; at others, they were so fortunate as to find that a bribe would answer as well. An old trick was to have a double bottom to a wagon, and, in the vacant space thus formed, were stowed valuable shawls and such light articles as would meet a sure and remunerative sale. Sometimes the goods were brought near the frontiers and there hidden in the ground until a favorable opportunity offered to steal them into the country. When there was great danger that these secreted goods would be discovered, the smugglers would so arrange a keg of powder with a loaded pistol pointing at it, with strings running to the shrubbery near by, so as to cause it to explode and kill the searchers should the bushes about be disturbed. One old smuggler once fixed things in this manner, but performed his task too well; for, on going to remove his property, he came very near blowing himself up, as the mine was sprung and he was thrown in the air, but miraculously escaped. Many of the adventures of these men would be interesting; but they are too voluminous to be embodied in our work. The valley of Taos is well watered by mountain streams which flow into the Rio Grande. On one of these creeks and near the mountains, to the east of Fernandez de Taos, is located an Indian Pueblo which is very interesting to the traveler. Its houses are built one on top of another until a sort of pyramid is formed. The people enter their respective domicils through the roofs, which form a kind of steps. At the foot of this queer building there is a church; and around, the scenery is very picturesque, as the whole is bounded on one side by a gap in the mountains, while on the other is the open valley. This band of Indians at first offered great resistance and fought with much bravery against the United States; but now they are counted among its most faithful allies, and are great in their admiration of Kit Carson. The farming utensils of the New Mexicans are rude in the extreme; but the agricultural implements of the Anglo-Saxon are slowly replacing these articles. The old plough, as frequently used at the present time by the New Mexicans, is indeed a curiosity, as it probably was invented in the earliest times. It consists of one piece of timber which is crooked the proper shape by nature; the end of this is sharpened, and on it is fastened a single piece of iron which has an attempt at a sharp point. The force to propel this farming implement is attached in the usual way, with but few modifications. Oxen are always employed in this labor, and their yoke is fastened after the Egyptian fashion, to their horns instead of by bows. In breaking up the hard prairies, this plough had a difficult task to perform and was often broken; but, by the assistance of men employed in clearing obstacles, such as sage bushes, etc., the task was imperfectly gone through with. The Mexican axe is another curious tool, which resembles as much the common pick of our laborers as it does the axe used by American woodsmen. The sickle is used in harvesting to this day in these parts, performing the duties of the scythe, the cradle, etc. The most remarkable sight of all is the Mexican cart, the noise of which, when moving, can, be heard on a still day at a great distance. The wheels of this vehicle are at least one foot thick, and consist of pieces of solid wood which are pegged together and made to approach a circle by the best judgment of the eye, without the aid of measuring. These wheels are very heavy, and when rolling they go by jerks, owing to their want of proportion, etc. The body of the cart, as are all of its parts, is made of soft wood, and seems to be constructed for weight and strength instead of beauty. The whole affair, when complete, is almost a load by itself; hence, it is capable of carrying but a small cargo. The grain that Mexicans of New Mexico grow is corn and wheat, and it is on these crops that they depend for their support. In converting this grain into flour, they either use the old water mill which is very primitive in its construction, or else, when these are not near by, they make use of two stones and grind it by hand. Their common diet is a sort of thick gruel made of corn meal, wheat bread, eggs, peas, beans, pumpkins, which latter articles they roast, and then break holes into them and with a spoon dip out the contents as they are required; and, to finish the catalogue, sometimes meat, game and milk. The fruits found in New Mexico are not various, and are mostly confined to apples, peaches, plums and grapes. These latter are truly superior, and are raised in the greatest abundance in the south of the Territory, where, also, they manufacture a very pleasant red wine, which goes by the name of El Paso Wine. We take the manners and customs of the people of Taos as a good type to judge of the manners and customs of the New Mexicans, for the town is second only in size, in this Territory, to Santa Fé. The inhabitants of New Mexico, notwithstanding their poverty and neglect, owing to their remote locality, are perhaps as happy and contented as any community in the world. They are not over-celebrated for their chastity or virtue; and, to the disgrace of the white man, they have not been assisted by him in these cardinal principles; but, time will work wonders on this score and teach the immorality of such proceedings. Their great source of enjoyment consists in dancing; and hence the fandango is always looked for as a time when dull care will be dispelled. A grand fandango is the event of a New Mexican's life. These affairs are gotten up sometimes for charitable purposes, when the money gathered in the sale of refreshments is distributed to the poor; or else they are started by individuals to make a little money out of. In a town the size of Taos, during the winter season, hardly a night passes by without a dance. Written invitations in Spanish are freely circulated about the town in order to entrap the strangers, while the inhabitants are invited by other means. The music consists of a high-strung violin and a species of guitar. This is perambulated about the town. The players perform light dancing tunes and accompany the music with their voices, making up the words as they go along. This music is learned entirely by ear, and is transmitted from one generation to another through the means of these fandangos. The vocal music is anything but harmonious to the ear, but some of the airs, when played on the instruments, are rather pleasing, and one, on hearing them, finds himself often humming them afterwards. The powers of music are nowhere better illustrated than among these people. Their ready ear quickly catches a new tune, and it is not uncommon to hear, in a Mexican town, a señorita giving vent to a negro melody or a favorite polka which she has heard some American sing or whistle. At Santa Fé there are several noted players on the violin and harp who cannot read a word of music, yet they can play on their respective instruments with taste and skill. A New Mexican female, in preparing herself for these balls, is very particular in making, by the aid of cosmetics, her complexion as light as possible. She first uses a red berry which stains her face almost to the color of brick and renders her excessively ugly; this she leaves on several hours, when it is washed off and chalk is applied so freely as to render it easily perceptible. In her toilet she is also very particular, as far as the exterior is concerned, and in the fandango the stranger's eyes are taken by storm by the gaudy colors he sees rather than the neatness of the dress. The floor of the dancing-room is usually the mother earth, which is frequently sprinkled with water to keep down the dust. The men are in their everyday habiliments, with the addition of any clean thing they may chance to possess; but, usually they are a motley crowd, a glance at whom at first leaves the impression that they are far from being refined. Except when dancing, they cling to their blankets, and at the least pause in the proceedings, they at once draw forth the materials and make their cigarettos. Both men and women indulge in these articles; and oftentimes when the dance is in full blast, the air of the room is densely charged with the smell of the burning punchi, a species of tobacco, making it anything but agreeable. The women are seated on benches along the walls of the building, by themselves, while the men congregate in knots together. On the commencement of a figure, the Mexican selects his partner and notifies her that she is his choice by making a signal to her with his hand, when she takes her position in the dance. The eyes and the latent smile on the face of the "dark eyed señorita" shows she is enjoying herself. The men exhibit their pleasure in a more boisterous manner; that is, by occasionally whooping and cracking jokes. Gambling18 is carried on under the same roof; and in this both men and women join as long as their money lasts. Then they make room for others who are anxious to try their fortunes. This vice is truly of a national character, and so given to it are these people, that they will part with anything to support their appetite. To their credit it can be said, that the New Mexican women indulge but sparingly in alcoholic liquor; but the men are prone to the intoxicating cup. They often anticipate the evil effects of drink, and it is not unfrequent to see a New Mexican assuming the airs of a drunken man after two or three mouthfuls of "aqua-diente." The spirit of the ball is carried on well into the short hours of night, when all parties depart for their homes. Intoxication, that curse to all men, is playing havoc with this innocent amusement of the people, and causing these scenes to terminate in riot, and often bloodshed, especially when the jealousy of the white blood is raised at some imagined insult; and then, as is always the case, the two races come in fierce contact. It is hoped that by the aid of schools and education these things may be ameliorated, but they cannot be cured. The mischief is too deeply rooted.