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The legend of Perseus, Volume 3 (of 3)

Note 7.2 — Chapter XVI · THE RESCUE OF ANDROMEDA IN MÄRCHEN.

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In one of the Basque variants the mysterious animal is called a Tartaro. The youth is called Petit Yorge, which causes Mr. Webster to suspect that the tale is borrowed from the French; though the identification of Saint George with the slayer of the dragon, not unknown in märchen, and more fully developed, as we shall hereafter see, in the sagas, may suggest a different explanation. He takes service as gardener. With a horse, a handsome dress, and a sword, furnished by the friendly Tartaro, he fights the dragon on behalf of the king, his master’s, youngest daughter. The fight lasts three days. A charcoal-burner is the impostor. As the lady declines to marry him a proclamation is issued for all the young men to ride under a bell, and whoever can carry off on the point of his sword a diamond ring suspended from the bell shall wed her. The hero succeeds and rides away; but as he does so the king hurls his lance at him and wounds him in the leg. He is thus identified, and then produces the serpent’s tongues and forty-two pieces of silk he has cut from the damsel’s dresses.7.2 The other Basque variants are less elaborate, and perhaps represent more nearly the original tale. The hero is the youngest of three sons. In one of the variants, the two elder, sallying forth successively, refuse a morsel of cake to an old woman and are eaten by a bear. The youngest, more charitable, is rewarded by the hag with a magical stick, the touch whereof kills seven bears that attack him, one after the other; and he obtains their palace and riches. He takes service as shepherd, and with his stick slays the seven-headed serpent, cutting out its tongues and also a little piece of silk from each of the seven robes worn by the princess. The usual charcoal-burner takes the heads and claims the reward, but is confuted by means of the tongues and the silk.8.1 In the other variant, the youth on setting forth buys a pack of cards and a formidable mace armed with teeth. He hires himself as cowherd; and when the kine, having broken into the forbidden pastures, as in most of the variants, draw down the wrath of the Tartaro who owns the pastures, the youth challenges the monster to a game of cards. The Tartaro was not unaccustomed to play with his adversaries; and his trick was to drop a card, ask his opponent to pick it up, and kill him while he was politely complying. But now he has met his match. The youth tells him to pick up the card himself. As he stoops for the purpose a blow from the mace puts an end to him. Three Tartaros are thus overcome; and their mansion passes into the possession of the hero. The combat with the triple serpent lasts two days. The victor returns to the Tartaro’s palace, merely taking the seven tongues and the seven pieces of silk, and thus enabling the charcoal-burner to make his false claim. The king in his joy gives a dinner to his friends, to which of course the hero is not invited. The Tartaros owned three olanos, ogre-dogs. One of these is sent by the hero to fetch him a dish from the banquet. This of course leads to his discovery, and to the establishment of his right to the king’s daughter.9.1

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