← Table of contents
The legend of Perseus, Volume 2 (of 3)

Note 77.2 — Chapter IX · WITCHCRAFT: SYMPATHETIC MAGIC.

Reading edition

Sorcery may be wrought upon a foe through any of his teeth which have been extracted. Wherefore the aborigines of Australia, among whom the loss of a front tooth is the sign of admission to the privileges of manhood, are very careful of the teeth which are knocked out. About the river Darling in New South Wales, “the youth’s companions take the tooth when it is extracted, and return it to him later with a present of weapons, rugs, nets, and suchlike. The youth places the tooth under the bark of a tree, near a creek, water-hole, or river: if the bark grows over it, or it falls into the water, all is well; but should it be exposed, and the ants run over it, it is believed that the youth will suffer from a disease in the mouth.”77.2 Of other tribes in south-eastern Australia it is recorded that the extracted tooth is taken care of by one of the old men. It is passed from one head-man to another, until it has made the complete circuit of the community. It then returns to the youth’s father, and finally to himself. He carries it always about with him; but it must on no account be placed in his bag of magical substances, else great danger will accrue to him.78.1 In England and elsewhere children are commonly told to burn their milk-teeth when taken out. In Belgium about Liége the reason assigned is to obtain a tooth of gold. In fact, the fear is that a witch may find it if thrown away, and injure the child by its means, or that a dog, a cat or a wolf may swallow it, in which event the new tooth growing in its place will be that of the animal.78.2 This particular form of the superstition is also found in Sussex and Suffolk, and probably in other parts of England.78.3

Explore with AITake your curiosity a little further.

Reading settings