Note 8.4 — Chapter VIII · THE LIFE-TOKEN IN TALE AND CUSTOM.
Reading edition
The knife stuck into a tree, to drip with blood, or to rust, if the owner die, is a commonplace of Slavonic stories.8.4 In a Serbian tale the knife falls out when the hero is overpowered by the witch.8.5 When three brothers part on the search for a magical pelican, in a Hungarian märchen, they mark a finger-post at the cross-roads. Blood will ooze out of it, on the return of any of them, if the absent one be in misery or captivity; but milk will flow if he be well.8.6 A German tale represents the brothers as each cutting a tree. The cut becomes blood-red if either of them be dead or in need.9.1 In the Arabian Nights Bahman gives his hunting-knife to Perizadah: it will become blood-stained on his death. The same incident is found in Spain, in Iceland, and in Italy.9.2 Elsewhere other weapons are named. So long as a poniard can be drawn from its sheath, in a tale obtained by M. Luzel at Plouaret in Lower Brittany, no ill has happened to its owner; but if it stick, he is dead.9.3 Sikulume, in a Kaffir story, sticks his assagai in the ground before he ventures among some cannibals, saying: “If it stands still, you will know I am safe; if it shakes, you will know I am running; if it falls down, you will know I am dead.”9.4 An Epirote story makes one of the twins say, when they part: “If the sword of either of us become bloody, that will be a sign that the other one lies dying.”9.5