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The legend of Perseus, Volume 2 (of 3)

Note 299.2 — Chapter XIII · FUNERAL RITES.

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I mentioned just now that dates were thrown, at a funeral in Sindh, over the corpse, and left to the poor. Before the funeral at Calymnos, figs and other fruit contributed by the relatives of the deceased, are carried from his house to the churchyard and there distributed among the poor.299.2 In classic times the Greeks and Romans used to offer to the manes of the departed on the ninth day after the burial; and on the steps of the grave-monument a simple meal of milk, honey, oil and the blood of the sacrificed animals was prepared. If the tomb were large enough, there was a separate apartment provided, where the meal was consumed. As numerous guests were impossible in the limited space ordinarily available, the wealthy used often to distribute flesh-meat among the people, and in later times money.299.3 To-day, in the Abruzzi, when a maiden dies, comfits and money are distributed during the procession from the house to the church, and in some places also from the church to the graveyard, just as they are distributed during a wedding procession. This perhaps has no significance for our present inquiry; but the funeral feast which follows the burial must not be left unnoticed. Its material is provided by the most intimate friend of the dead,300.1 who sometimes joins in it. No one else is admitted beside relatives. The table whereon the coffin has rested is the one used for the meal, and if not large enough, others are added to it to extend it. On returning to the house the party, after an interval of solemn silence, begin by telling their beads. The nearest of kin, one after the other, hand round the food, and the life and merits of the defunct are the invariable subject of conversation. They repeatedly press one another to eat and drink. This and the talk about the departed, from the way they are mentioned, appear to be important parts of the ceremony. The utensils must be returned empty and unwashed to the friend who has furnished the meal. Nothing eatable may be sent back: it must be finished by the servants and those who have taken part in the preparations for the funeral. Nor may the meal be taken in the usual room.300.2

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