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The legend of Perseus, Volume 2 (of 3)

Note 269.1 — Chapter XII · TOTEMISM—THE BLOOD COVENANT—CUSTOMS CONNECTED WITH SALIVA.

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There is a remarkable method practised among some savages for quelling a refractory wild animal when caught alive; and here, as in some other instances, we find Western Africa in curious agreement with North America. Mr. Kane went out with a Cree Indian to hunt the buffalo, and killed a cow which was followed by her calf. “Wishing,” he says, “to take the calf alive, so that it might carry itself to the camp, I pursued and caught it, and, tying my sash round its neck, endeavoured to drag it along; but it plunged and tried so violently to escape that I was about to kill it, when the Indian took hold of its head, and turning up its muzzle, spat two or three times into it, when, much to my astonishment, the animal became perfectly docile, and followed us quietly to the camp, where it was immediately cooked for supper.”269.1 There is no ground for doubting the facts related by the traveller, however we may account for them. The same procedure was adopted by a turtle-fisher with whom Mr. Winwood Reade went sporting on one occasion in Western Africa. A turtle was caught, and on being hauled into the canoe the man “welcomed him by patting him on the head and spitting down his mouth.” The turtles, however, are not always so submissive as Mr. Kane’s buffalo-calf; for the fisherman showed Mr. Reade a scar on his arm, which a turtle had once inflicted in retribution.269.2 Exactly the same prescription is adopted by the Icelandic parson to lay a ghost. He spits down his throat, or in his face; and the performance is said to be effective.269.3

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