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The legend of Perseus, Volume 1 (of 3)

Note 179.2 — Chapter VI · THE SUPERNATURAL BIRTH IN PRACTICAL SUPERSTITIONS.

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Reviewing the superstitious rites here brought together, it will be seen that no case is found where fecundity has been held to be procured by the sense of smell, or of sight, as in some of the tales. It was, however, an ancient classical belief that partridges were impregnated in some such way; for Pliny tells us that if the female only stood opposite to the male and the wind blew from him towards her, or if he simply flew over her head, or very often if she merely heard his voice, it would be enough.179.2 Though we do not find the possibility of obtaining fecundity by a glance, we have in the superstitions of the Evil Eye so widely, well-nigh universally, spread a belief in a power quite as great, though exercised in a different way. In the power of magicians to eat by a look, the Evil Eye performed the converse of impregnation. The authorities on this subject have been laboriously collected by M. Tuchmann, to whose work the reader is referred.179.3 Belief in impregnation by the wind only would seem to present difficulties at least as great as any of these. Yet it was a common belief among the ancients, not merely used for a poetical ornament by Vergil, but repeated without question as a literal fact by men of lofty intellect and wide attainments like Pliny and Augustine, that mares were, in Lusitania, as the former asserts, or in Cappadocia, according to the latter, fertilised by wind.180.1 And if the inhabitants of the district of Lampong, in the island of Sumatra, be not maligned, they, at the beginning of the present century, believed all the people on the neighbouring island of Engano to be females who were impregnated in the same manner.180.2

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