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The legend of Perseus, Volume 1 (of 3)

Note 121.1 — Chapter V · THE SUPERNATURAL BIRTH IN SAGAS.

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We might linger long on the supernatural might of Indian kings and rishis, as well as the equally chaste and pious saints and reavers of Irish legend; but we must tear ourselves away from their edifying and veracious histories to seek the magical potation and the magical food elsewhere. The most illustrious birth by the former means was that of Zoroaster. A Parsee tradition preserved in the Selections of Zâd-sparam, who wrote shortly before the year A.D. 881, ascribes the conception of the great Iranian teacher to his mother’s drinking of homa-juice and cow’s milk infused with his guardian spirit and glory.121.1 The lark, it is said in Roumania, was a maiden born of Gheorghina, the consort of an emperor named Titus. The imperial pair were childless; but an old woman in a dream directed the emperor that his wife should drink of the brook which watered a certain forest. She did so, and gave birth to a lovely daughter, who fell in love with the sun, but was cursed by his mother and changed into a bird.121.2 Two divinities worshipped in a country temple in Annam are thus accounted for. A childless man and wife dwelt in the village. One rainy autumnal night the woman put an earthen vessel to receive the drippings of the roof, and she saw a star fall into the vessel. Astounded at the occurrence, she called her husband and told him what had happened. They resolved to say nothing about it, but to drink the water. The woman became pregnant, and after going three years in that state she was at length delivered of three blue eggs. The storyteller considered it necessary at this point to observe that the husband was very much surprised, and carefully kept the adventure to himself. However, they hatched the eggs, and three serpents crawled out, which followed their father about whithersoever he went. One day he had the ill-luck to cut off the tail of one of them. The wounded serpent forthwith was transformed into a fair youth, who said: “My brothers and I are heavenly genii who committed a sin, and were sent upon earth to succour the kingdom. They will stay, but I reascend to heaven in a tempest which will be a sign of the truth of my words.” The two other serpents remained. Sometimes they were changed into men of extraordinary powers; they rendered signal service against China, and ultimately were deified.122.1 According to a Finnish song, the lovely maiden Kasaritar was also three years in a state of pregnancy. An ogress had spat upon the waves, and Kasaritar had swallowed the bubble of froth. When at length she brought forth, it was an evil brood, the lizard.122.2 The Kotons are a Mongolian tribe. They say that the daughter of one of their khans went with forty of her maidens to a field to gather djemuis to eat. Becoming thirsty, the girls all went to the water and drank. In the midst of the water was a drop of blood, which was imbibed by the khan’s daughter and caused her to conceive. Her father drove her away; but her son afterwards became khan.122.3

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