Note 102.1 — Chapter IV · THE INCIDENT OF THE SUPERNATURAL BIRTH IN MÄRCHEN.
Reading edition
Happily I am not called upon to stand sponsor here for every irregular birth in a fairy tale. Cases of birth direct from fruit, diminutive births, impregnation in the ordinary way but by a supernatural being, and other instances, therefore need not detain us. But we ought not altogether to overlook the widespread story of The Lucky Fool. In the Pentameron Basile has given us what may be regarded as the typical form. Pervonto is a ninny who, going to cut wood in the forest, finds three youths asleep and perspiring in the hot sunshine. Taking pity on them, he sets up a shade of oak-leaves over their heads; and on their awaking they endow him with the power of obtaining anything by a wish. When the hero has made up a bundle of wood he sets himself astride of it and wishes it to carry him home. On the way he passes on his strange palfrey the king’s palace; and the princess Vastolla, beholding him from the window, bursts out into loud laughter. Pervonto retorts by wishing her to become pregnant by him. The wish takes effect. Her children are twin boys; and at a banquet given by the king, to which all his male subjects are summoned, they identify their father. The king, enraged, encloses them with his daughter and Pervonto in a cask, and flings the cask into the sea. Again Pervonto’s magical wish becomes useful; for by its means he saves them all from peril, changes himself into a fair youth, and at last is reconciled to the king and recognised as Vastolla’s husband. Whence Basile, or the lady into whose mouth he puts the tale, draws the very relevant moral: Man proposes, God disposes.102.1