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The Kathá Sarit Ságara

Note 1 — Chapter LIV

C. H. (Charles Henry) Tawney translation

And they, pleased at seeing him, told him their story when he asked them; “There is in the midst of the great sea a great, prosperous and splendid island, which is called the island of Nárikela, and is renowned in the world for its beauty.1 And in it there are four mountains with splendid expanses of land, named Maináka, Vṛishabha, Chakra, and Baláhaka, in those four we four live. One of us is named Rúpasiddhi, and he possesses the power of assuming various forms; another is by name Pramánasiddhi, who can measure the most minute as well as the largest things; and the third is Jnánasiddhi, who knows the past, the present, and the future; and the fourth is Devasiddhi, who possesses the power of calling down to his aid all the deities. We have now gathered these golden lotuses, and are going to offer them to the god, the husband of Śrí, in Śvetadvípa. For we are all of us devoted to him, and it is by his favour that we possess rule over those mountains of ours, and prosperity accompanied with supernatural power. So come, we will shew you the lord Hari in Śvetadvípa; we will carry you through the air, friend, if you approve.” When those sons of gods said this, Naraváhanadatta consented, and leaving Gomukha and the others in that place, where they could obtain water, fruits and so on, he went with them to Śvetadvípa through the air, for Devasiddhi, one of the four brothers, carried him in his lap. There he descended from heaven, and beheld Vishṇu, and approached him from a distance, introduced by those four sons of gods. The god was reclining upon the snake Śesha, in front of him sat Garuḍa, at his side was the daughter of the sea,2 at his feet was the Earth, he was waited upon by the discus, the conch, the club, and the lotus, incarnate in bodily form, and the Gandharvas, with Nárada at their head, were piously chanting hymns in his honour, and the gods, Siddhas, and Vidyádharas were bowing before him. To whom is not association with the good a cause of exaltation?

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