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The Kathá Sarit Ságara

Note 1 — Chapter XVII

C. H. (Charles Henry) Tawney translation

So on the next day the king of Vatsa set out from Lávánaka for Kauśámbí, accompanied by his wives and his ministers, and as he advanced, shouts broke forth from his forces, that filled the plains like the waters of the ocean overflowing out of due time. An image would be furnished of that king advancing on his mighty elephant, if the sun were to journey in the heaven accompanied by the eastern mountain. That king, shaded with his white umbrella, shewed as if waited upon by the moon, delighted at having outdone the splendour of the sun. While he towered resplendent above them all, the chiefs circled around him, like the planets1 in their orbits around the polar star. And those queens, mounted on a female elephant that followed his, shone like the earth-goddess and the goddess of Fortune accompanying him out of affection in visible shape. The earth, that lay in his path, dinted with the edges of the hoofs of the troops of his prancing steeds, seemed to bear the prints of loving nails, as if it had been enjoyed by the king. In this style progressing, the king of Vatsa, being continually praised by his minstrels, reached in a few days the city of Kauśámbí, in which the people kept holiday. The city was resplendent on that occasion, her lord2 having returned from sojourning abroad. She was clothed in the red silk of banners, round windows were her expanded eyes, the full pitchers in the space in front of the gates were her two swelling breasts, the joyous shouts of the crowd were her cheerful conversation, and white palaces her smile.3 So, accompanied by his two wives, the king entered the city, and the ladies of the town were much delighted at beholding him. The heaven was filled with hundreds of faces of fair ones standing on charming palaces, as if with the soldiers of the moon4 that was surpassed in beauty by the faces of the queens, having come to pay their respects. And other women established at the windows, looking with unwinking eyes,5 seemed like heavenly nymphs in aërial chariots, that had come there out of curiosity. Other women, with their long-lashed eyes closely applied to the lattice of the windows, made, so to speak, cages of arrows to confine love. The eager eye of one woman expanded with desire to behold the king, came, so to speak, to the side of her ear,6 that did not perceive him, in order to inform it. The rapidly heaving breasts of another, who had run up hastily, seemed to want to leap out of her bodice with ardour to behold him. The necklace of another lady was broken with her excitement, and the pearl-beads seemed like tear-drops of joy falling from her heart. Some women, beholding Vásavadattá and remembering the former report of her having been burned, said as if with anxiety; “If the fire were to do her an injury at Lávánaka, then the sun might as well diffuse over the world darkness which is alien to his nature.” Another lady beholding Padmávatí said to her companion; “I am glad to see that the queen is not put to shame by her fellow-wife, who seems like her friend.” And others beholding those two queens, and throwing over them garlands of eyes expanded with joy so as to resemble blue lotuses, said to one another; “Surely Śiva and Vishṇu have not beheld the beauty of these two, otherwise how could they regard with much respect their consorts Umá and Śrí?” In this way feasting the eyes of the population, the king of Vatsa with the queens entered his own palace, after performing auspicious ceremonies. Such as is the splendour of a lotus-pool in windy weather, or of the sea when the moon is rising, such was at that period the wonderful splendour of the king’s palace. And in a moment it was filled with the presents, which the feudatories offered to procure good luck, and which foreshadowed the coming in of offerings from innumerable kings. And so the king of Vatsa, after honouring the chiefs, entered with great festivity the inner apartments, at the same time finding his way to the heart of every one present. And there he remained between the two queens, like the god of Love between Rati and Príti,7 and spent the rest of the day in drinking and other enjoyments.

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