Note 5 — Chapter LVII
C. H. (Charles Henry) Tawney translation
There is in this country a great and opulent city named Chitrakúṭa. In it there lived a merchant named Ratnavarman, a prince among the wealthy. He had one son born to him by propitiating Śiva, and he gave that son the name of Íśvaravarman. After he had studied the sciences, his father the rich merchant, who had no other son but him, seeing that he was on the verge of manhood, said to himself: “Providence has created in this world that fair and frail type of woman, the hetæra, to steal the wealth and life of rich young men blinded with the intoxication of youth. So I will entrust my son to some kuṭṭiní, in order that he may learn the tricks of the hetæræ and not be deceived by them.” Having thus reflected, he went with his son Íśvaravarman to the house of a certain kuṭṭiní, whose name was Yamajihvá. There he saw that kuṭṭiní, with massive jaw, and long teeth, and snub nose, instructing her daughter in the following words—“Every one is valued on account of wealth, a hetæra especially; and hetæræ who fall in love do not obtain wealth, therefore a hetæra should abandon passion. For rosy red, love’s proper hue, is the harbinger of eclipse to the hetæra as to the evening twilight; a properly trained hetæra should exhibit love without sincerity, like a well-trained actress. With that she should gain a man’s affections, then she should extract from him all his wealth, when he is ruined, she should finally abandon him, but if he should recover his wealth, she should take him back into favour. A hetæra, like a hermit, is the same towards a young man, a child, an old man, a handsome man, and a deformed man, and so she always attains the principal object of existence.”5 While the kuṭṭiní was delivering this lesson to her daughter, Ratnavarman approached her, and after she had welcomed him, he took a seat by her side. And he said to her—“Reverend mother, teach my son this skill of the hetæra, in order that he may become clever in it. And I will give you a thousand dínárs by way of recompense.” When the kuṭṭiní heard his desire, she consented, and he paid the dínárs, and made over his son Íśvaravarman to her, and then returned home.