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The Kādambarī of Bāṇa

Note 241 — KĀDAMBARĪ. (continued 2)

C. M. (Caroline Mary) Ridding translation

‘“‘Taralikā accompanied me, holding powders, perfumes, unguents, betel, and various flowers, and I had also that napkin, wet with the sandal ointment which had been applied in my swoon, and which had its nap slightly disordered and gray with the partly-dried mark of sandalwood clinging to it; the rosary was on my neck; the pārijāta spray was kissing the tip of my ear; veiled in red silk that seemed fashioned from rays of rubies, I went down from the top of that palace, unseen by any of my devoted attendants. On my way I was pursued by a swarm of bees, which hastened, leaving lotus-beds and deserting gardens, drawn by the scent of the pārijāta spray, sportively forming a blue veil round me. I departed through the door of the pleasure-grove and set out to meet Puṇḍarīka. (321) As I went, I thought, seeing myself attended by Taralikā only: “What needs pomp of retinue when we seek our dearest! Surely our servants then but play a mockery of attendance, for Love follows me with shaft fitted to the strung bow; the moon, stretching out a long ray,241 draws me on like a hand; passion supports me at every step from fear of a fall; my heart rushes on with the senses, leaving shame behind; longing has gained certainty, and leads me on.” Aloud I said: “Oh, Taralikā, would that this miscreant moon would with its beams seize him by the hair and draw him forward like myself!” As I thus spoke, she smilingly replied: “Thou art foolish, my princess! What does the moon want with Puṇḍarīka? Nay, rather, he himself, as though wounded by Love, does all these things for thee; for under the guise of his image he kisses thy cheeks marked with drops of perspiration; with trembling ray he falls on thy fair breast; he touches the gems of thy girdle; entangled in thy bright nails, he falls at thy feet; moreover, the form of this lovesick moon wears the pallor of a sandal unguent dried by fever; (322) he stretches out his rays242 white as lotus-fibres; under the guise of his reflection he falls on crystal pavements; with rays243 gray as the dust from the filaments inside the ketakī, he plunges into lotus-pools; he touches with his beams244 the moonstones wet with spray; he hates the day lotus-groves with their pairs of cakravākas once severed.” With such discourse fitting for the time I approached that spot in her company. I then bathed my feet, gray with pollen from the creeper flowers on our path, in a spot near Kapiñjala’s abode which had a stream of moonstone, liquefied by moonrise, flowing from Kailāsa’s slope; and there, on the left bank of the lake, I heard the sound of a man’s weeping, softened by distance. Some fear had arisen within me at first, from the quivering of my right eye, and now that my heart was yet more torn by this cry, as if my downcast mind were telling some dreadful tidings within, I cried in terror: “Taralikā, what means this?” And with trembling limbs I breathlessly hastened on.

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