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The Kacháris

Note 15 — Religion

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Disposal of the dead. There are two recognised way of disposing of the dead, i.e., (1) Burial and (2) Cremation. The latter is looked upon as the more correct and respectable, though from motives of economy the former is by far the more common. 1. BurialWhen burial is decided upon the corpse is carried to its last resting place, which is often but not always on the banks of a running stream, by the nearest surviving relatives, no women being permitted to attend. Should it be necessary for the burial party to cross a river or irrigation canal, a cord is usually stretched from bank to bank at the crossing place, either above or below the water, to serve a kind of bridge for the spirit (jiwa), should he be at any time disposed to revisit the scenes amid which his earthly life has been passed.15 Arrived at a suitable place (there are no recognised cemeteries for the interment), some pice are thrown on the spot, to purchase the ground from the deity (madái) to whom it is supposed to belong. The body is laid on the ground and the grave duly dug, but before placing the corpse therein, the friends and relatives make a solemn procession around it, five times in the case of a man and seven in that of a woman. The body is then placed in the grave, a somewhat shallow one, and the nearest relatives proceed to fill it with earth. In carrying out this process a certain precaution is taken, i.e., a hollow reed or a stalk of jungle grass (kher) is placed perpendicularly in the grave extending from the nose of the deceased to a point somewhat above the natural level of the ground; and in filling the grave with earth, great care is taken not to injure or displace this reed, so that the deceased’s spirit may be able to breathe should he so desire. After filling the grave four posts are erected over it, one at each corner; and threads passed around them, in order to prevent the spirits of other men from interfering with the repose of the deceased. In the case of well-to-do people a certain number of rupees are usually buried with the corpse, and even the poorer classes make offerings of pice, &c., for this pious purpose; whilst brass and other utensils needed in every-day life are almost always left on the grave, it being supposed that the deceased may require the use of these things in the new state of existence on which he has recently entered. Finally, a rough shed of thatch is put up close by the grave to shelter the deceased’s spirit from rain and sun.

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