Note 10 — THE JOURNAL OF SPECULATIVE PHILOSOPHY. Vol. I. 1867. No. 3. (continued 2)
Reading edition
I have repeated this frequently. I have stated that I could absolutely have no point in common with certain philosophers, and that they are not, and cannot be, where I am. This seems to have been taken rather for an hyperbole, uttered in indignation, than for real earnest; for they do not cease to repeat their demand: “Prove to us thy doctrine!” I must solemnly assure them that I was perfectly serious in that statement, that it is my deliberate and decided conviction. Dogmatism proceeds from a being as the Absolute, and hence its system never rises above being. Idealism knows no being, as something for itself existing. In other words: Dogmatism proceeds from necessity—Idealism from freedom. They are, therefore, in two utterly different worlds.