Note 25 — Chapter I · GREEK RELIGIOUS CONCEPTS
Reading edition
The statement that ἀσέβεια was a negative offense, that its gravamen consisted not in introducing new divinities, but in neglecting the established ones, is made by Wilamowitz (Antigonus von Karyst, p. 277). It is, however, only qualifiedly true. The Greeks found purely negative conceptions difficult. Impiety, or ἀσέβεια, was not the mere neglect, but such a concrete act as would tend to cause the neglect of the established gods. The indictment against Socrates charged the introduction of καινὰ δαιμόνια, but only because that introduction threatened the established form. The merchants of Citium (cf. previous note) might introduce their foreign deity with safety. No such danger was deemed to lie.