Note 5 — Chapter VIII · SUPPLEMENTARY MYTH

On any view, it can hardly be doubted that the stories of healing made their popular appeal as simple miracles. Professor Schmiedel’s argument that the claim of Jesus (Mt. xi, 5; Lk. vii, 22) to heal blindness and lameness and leprosy, and to raise the dead, must be understood in a spiritual sense, seems to me a complete failure. He contends that if it be taken literally the final claim that “the poor have the gospel preached to them” is an anti-climax. But if we take the miracle-claims to be merely spiritual, the anti-climax is absolute; for the proposition then runs that the blind, the lame, the leprous, and the spiritually dead have the gospel preached to them, and the poor have the gospel preached to them also. On the other hand, there is no real anti-climax on a literal interpretation. Plainly, the provision of good tidings for the merely poor, the most numerous suffering class of all, was the one thing that could be said to be done for them. It could not be pretended that they had been made wealthy. Thus a “pillar-text” falls, and we are left committed to the literal interpretation as against both Professor Smith and Professor Schmiedel. Both, however, will probably agree that most readers always took the literal view.5