Note 26 — Chapter VIII · SUPPLEMENTARY MYTH

I have been represented, by scholars who will not take the trouble to read the books they attack, as deriving the Christ-myth in general from the Krishna-myth. This folly belongs solely to their own imagination. Dr. Conybeare’s assertion (Histor. Christ, p. 69) that in my theory the Proto-Christian Joshua-God was a composite myth “made up of memories of Krishna ... and a hundred other fiends,” is of the same order. In his case, of course, I do not charge omission to read the statement he falsifies: it is simply a matter of his normal inability to understand any position he attacks. As regards the Krishna-myth I suggest only in the detail of the “taxing” the possibility of Christian borrowing through an intermediate source: in another, that of “the bag” which is carried by a hostile demon-follower of Krishna (C.M. 241–3), I suggest the possibility of Indian borrowing from the fourth gospel, where “the bag” is presumptively derived from a stage accessory in the mystery-drama, Judas carrying a bag to receive his reward. ↑