Note 97 — Chapter IV · THE EVOLUTION OF THE CULT

One conclusion, however, holds alike whether or not we accept any of the epistles as genuine: or rather, the more we lean on the epistles the more it holds: Paul had no concern about the life, teachings, or “personality” of his Jesus.97 His Jesus, be it said once more, is a speechless abstraction. One of the strangest fallacies in the procedure of the biographical school is the assumption that the acceptance of the epistles as genuine involves the admission of the historicity of the Founder. In actual fact, it was a belief in the substantial genuineness of the main epistles that first strengthened the present writer in his first surmises of the non-historicity of the entire gospel record; just as a perception of the historical situation broadly set forth in Judges confirms doubt as to the historicity of the record of the Hexateuch. The two will not consist. On the other hand, Van Manen, who had previously been troubled about the historicity of Jesus, was positively set at rest on that score when he reached the conclusion that all the Paulines were supposititious. This happened simply because he had scientifically covered the field only on the Pauline side: had he applied equivalent tests to the gospels, he would have reached there too a verdict of fabrication. There is strictly no absolute sequitur in such a case. The myth-theory is neither made nor marred by the rejection of the Paulines.