Note 94 — Chapter II · THE CENTRAL MYTH

Nowhere else is the literal basis of the symbol of “body and blood” so insisted upon. Its writers had present to their minds an actual ritual in which the eating of the body of a Sacrificed God, first actually, then symbolically, was of cardinal importance. The later myth puts new stress on the conception, as if it had been felt that the earlier was not sufficiently explicit; and it makes the Jewish high-priest lay down the doctrine of human sacrifice from the Judaic side.94 It is in this atmosphere of sacrificial ideas that we get the item of the piercing of the divine victim with a spear. The detail is turned specially to the account of the Johannine doctrine of resurrection by putting what passed in popular physiology for a certain proof of death—the issuing of “blood and water.”95 But here again we find both a Hebrew motive96 and a pagan motive for the detail. In the sacrifice of the sacred slave of the Moon-Goddess among the primitive Albanians, the victim was allowed the customary year of luxury and licence, and was finally anointed and slain by being pierced to the heart with a sacred lance through the side. And there are other eastern analogues.97