Note 3 — Chapter II · THE CENTRAL MYTH

These critics agree in regarding Jesus as a natural man, naturally born, and it is to them that we must reply. When an orthodox Christian like the Rev. Dr. T. J. Thorburn, holding by the Annunciation and the Virgin Birth, sets himself to rebut the myth-theory3 by scouting myth analogies, it would be idle to argue with him. A writer who can believe he has evidence for a story of human parthenogenesis has no conception of evidence in common with us. It is accordingly needless to point out that he constantly and absurdly misunderstands the myth argument;4 that he discusses Evemerism without knowing what it means;5 and that he merely juggles with such cruces as the stories of the Transfiguration and the Ascension. From one at his standpoint we can expect nothing else; and to those whom his exposition satisfies no myth-theory can appeal. When he resorts to the device of denying “spiritual insight” to those who accept scientific tests, he merely exemplifies the normal procedure of orthodox incompetence. The religious reasoner who flouts reason usually certificates and betrays himself in that inexpensive fashion. Our argument is addressed to those who profess to apply to Biblical matters the principles of historical criticism.