Note 120 — INTRODUCTION

For a full account of Mosul and other places here referred to, see Mr. Guy Le Strange's The Lands of the Eastern Caliphate, 1905, also Layard's Nineveh and its Remains and Nineveh and Babylon. Layard carefully examined Nebbi Junus, which is held in great veneration by the Mussulmans, and came to the conclusion that the tradition which places Jonah's tomb on this spot is a mere fable (p. 596). It will be seen that Benjamin speaks of the Shrine as a Synagogue. At Alkush near Mosul the tomb of Nahum is pointed out, and the Arabs say that after Jonah had fulfilled his mission to the people of Nineveh they relapsed into idolatry. Then Nahum denounced the city and was slain by the populace, who proclaimed him and Jonah to be false prophets, since the doom the latter foretold does not come to pass, See Schwarz, Das Heilige Land, 1852, p. 259, identifying Kefar Tanchum near Tiberias with Nahum's burialplace