Note 160 — INTRODUCTION (continued 2)
Marcus Nathan Adler translation
Asher, vol. II, p. 167, n. 304, gives expression to a keen desire for further particulars as to this tomb. Dr. J. E. Polak, formerly Physician to the late Shah of Persia, gives the desired information, on p. 26, in an interesting work on Persia. He writes as follows: "The only national monument which the Jews in Persia possess is the tomb of Esther at Hamadan, the ancient Ecbatana, whither they have made pilgrimages from time immemorial. In the centre of the Jewish quarter there is to be seen a low building with a cupola, on the top of which a stork has built its nest. The entrance is walled up for the greater part; there only remains below a small aperture which can be closed by a movable flat stone serving the purpose of a door and affording some protection from attacks, which are not uncommon. In the entrance hall, which has but a low ceiling, are recorded the names of pilgrims; also the year when the building was restored. Thence one gains access into a small four-cornered chamber in which there are two high sarcophagi made of oak, which are the monuments of Esther and Mordecai. On both of them are inscribed in Hebrew the words of the last chapter of the Book of Esther, as well as the names of three Physicians at whose expense the tomb was repaired." Dr. Polak states that in the Middle Ages the Jewish population of Persia was very large, especially in the southern provinces. In recent years it has greatly diminished in consequence of dire persecution. He was assured that not more than 2,000 Jewish families remained in the country. Eighty years ago the entire community at Meshed were forcibly converted to Islam. Cf. E. N. Adler, Jews in Many Lands, p. 214.