Note 66 — IX
Reading edition
At a period when the fine arts may be said to have been almost extinct in Italy and in other parts of the Continent, namely, from the fifth to the end of the eighth century, a style of art had been established and cultivated in Ireland absolutely distinct from that of all other parts of the civilized world. In the sixth and seventh centuries the art of ornamenting manuscripts of the sacred scriptures, and more especially of the gospels, had attained a perfection in Ireland almost marvelous. Westwood, Palæographia Sacra Pictoria, Book of Kells, page 1. Westwood further says, that in delicacy of handling, and minute but faultless execution, the whole range of palæography offers nothing that can be compared to these early Irish manuscripts, and those that were produced by their pupils in England. Wyatt, in a curt description of the famous Book of Kells, says that he tried to make a copy of some of its ornaments, but broke down in despair. “In one space of about a quarter of an inch superficial, he counted, with a magnifying glass, no less than one hundred and fifty-eight interlacements of a very slender ribbon pattern, formed of white lines, edged by black ones, upon a black ground.” In this book, which he studied for hours, he never detected a false line or an irregular interlacement. Giraldus Cambrensis, a learned Welsh ecclesiastic of the twelfth century, who had carefully examined some of the Irish manuscripts at Kildare, says that the writer of this Book of Kells made the drawings from designs furnished by angels through the intercession of St. Bridget. Timms and Wyatt, Art of Illumination, p. 14.