Note 102 — Chapter IV · The Technology of the Predatory Culture
Reading edition
For instance, somewhat generally in the island states of Polynesia. Something suggestively reminiscent of such a condition of things is visible in early feudal Europe, where feudal holdings changed hands with a change in the status of their holders in a way that suggests that ownership was in great measure a corollary following from the tenure of certain civil powers. So, also, in ecclesiastical holdings of the same period and later. And, again, in the doubtful and changing status of the servile classes of feudal Europe, where the distinction between mastery and ownership often seems something of a legal fiction or a distinction without a difference. Feudal Japan affords evidence to much the same effect.