Note 49 — Chapter II · Contamination of Instincts in Primitive Technology
Reading edition
The like applies in the case of the seasonal and meteorological myths; where it happens rarely if at all that the phenomena of the seasons or the forces that come in evidence in meteorological changes are personified directly or unambiguously. It is always some god or dæmon that controls or uses the wind and the weather, some indwelling sprite or manlike giant that inhabits and watches over the hill or spring or river, and it is always the interests of the indwelling personality rather than that of the tangible objects in the case that are to be safeguarded by the superstitious practices with which the myth surrounds men’s intercourse with these features of the landscape.