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The inquisition in the Spanish dependencies

Note 106 — Chapter II · NAPLES.

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Amabile (Il Santo Officio in Napoli, I, 93) assures us that there is no trace of such a condition expressed in the documents, but undoubtedly some compact of the kind must have been made. This is evident from the fact that when, in 1504, Ferdinand and Isabella resolved to introduce the Inquisition they formally released Gonsalvo from the obligation, giving as a reason that no Catholic was required to observe obligations in derogation of the faith—“non obstantibus in præmissis aut aliquo præmissorum quibusvis pactis, conventionibus aut capitulationibus per vos præfatum illustrem ducem aut alium quemcunque, nomine nostro vel vestro in deditione civitatis Neapolis aut alias quandocunque factis, conventis aut juratis, cum ea quæ contra fidem faciunt nullo pacto a Catholicis observanda sunt, quinimmo easdem si tales sunt quæ prædictis aliquatenus obviare censeantur cum præsentibus quoad hæc revocamus, taxamus, annullamus et irritamus, pro cassisque, irritis ac nullis nulliusque roboris seu momenti haberi volumus et habemus, cæteris autem ad hæc non tangentibus in suo robore permanentibus.”—Páramo, De Origine Officii S. Inquisit., p. 192.

This is repeated more concisely in another personal letter to Gonsalvo of the same date.—Ibidem, p. 193.

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