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The influence of Greek ideas and usages upon the Christian church

Note 167 — Lecture IV. GREEK AND CHRISTIAN RHETORIC.

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Pliny, Epist. 2. 3, says of Isæus: “præfationes tersæ, graciles, dulces: graves interdum et erectæ. Poscit controversias plures, electionem auditoribus permittit, sæpe etiam partes.” Philostratus, V.S. 1. 24. 4, tells a story of Mark of Byzantium going into Polemo’s lecture-room and sitting down among the audience: some one recognized him, and the whisper went round who he was, so that, when Polemo asked for a subject, all eyes were turned to Mark. “What is the use of looking at a rustic like that?” said Polemo, referring to Mark’s shaggy beard; “he will not give you a subject.” “I will both give you a subject,” said Mark, “and will discourse myself.” Plutarch, de audiendo, 7, p. 42, advises those who go to a “feast of words” to propose a subject that will be useful, and not to ask for a discourse on the bisection of unlimited lines.

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