Note 144 — Lecture IV. GREEK AND CHRISTIAN RHETORIC.

I have endeavoured to confine the above account to what is true of Greek Rhetoric: the accounts which are found in Roman writers, especially in Quintilian, though in the main agreeing with it, differ in some details. The best modern summary of Greek usages is that of Kayser’s Preface to his editions of Philostratus (Zürich, 1844; Leipzig, 1871, vol. ii.).