Note 227 — Chapter III

A similar ritual is printed in Character, Objects, and Effects of Trades Unions(1834), as used by the Woolcombers’ Union. Probably the Builders’ Union copied their ritual from some union of woollen-workers. The Stonemasons’ MS. contains, like the copy printed in this pamphlet, a solemn reference to “King Edward the Third,” who was regarded as the great benefactor of the English wool trade, but whose connection with the building trade is not obvious. In a later printed edition of The Initiating Parts of the Friendly Society of Operative Masons, dated Birmingham, 1834, his name is omitted, and that of Solomon substituted, apparently in memory of the Freemasons’ assumed origin at the building of the Temple at Jerusalem.

The actual origin of this initiation ceremony is not certainly known John Tester, who had been a leader of the Bradford Woolcombers in 1825, afterwards turned against the Unions, and published, in the Leeds Mercury of June and July 1834, a series of letters denouncing the Leeds Clothiers’ Union. In these he states that “the mode of initiation was the same as practised for years before by the flannel-weavers of Rochdale, with a party of whom the thing, in the shape it then wore, had at first originated.... A great part of the ceremony, ... particularly the death scene, was taken from the ceremonial of one division of the Oddfellows, ... who were flannel-weavers at Rochdale, in Lancashire; and all that could be well turned from the rules and lectures of one society into the regulations of the others was so turned, with some trifling verbal alterations.” In another letter he says that the writer of the “lecture book” was one Mark Warde. Tester is not implicitly to be believed, but it seems probable that the regalia, doggerel rhymes, and mystic rites of the unions of this time were copied from those of an Oddfellows’ Lodge, with some recollections of Freemasonry. In his Mutual Thrift(1891), the Rev. J. Frome Wilkinson describes (p. 14) the initiation ceremony of the “Patriotic Oddfellows,” a society which merged in the present “Grand United Order of Oddfellows” before the close of the century. The ceremony so described corresponds in many characteristic details with that of the Trades Unions. All the older friendly society “Orders” imposed an oath, and were consequently unlawful.