Note 5 — The Devils of Loudun.
Edmund Goldsmid translation
When and under what circumstances confession, either public or private, was first deemed absolutely necessary for the remission of sins is a subject of controversy. Innocent III., in the fourth Lateran Council, A.D. 1215 (Canon 21), made confession (meaning auricular or private) obligatory upon every adult person once a year; and that continues to be one of the rules of the Roman Catholic church to the present day. The Council of Trent, in its Catechism, defines it to be "a declaration by the penitent of his sins made to a priest in order to receive the penance and absolution." Penitence, therefore, consists of four parts—confession, contrition, penance, and absolution; and it is a positive doctrine of the same church, that without the concurrence of all these parts or conditions the sacrament is null and void. The penance which the priest imposes consists generally of satisfaction to be given if the penitent has injured any one in his property, honour, &c., in a manner that can admit of reparation, and also of prayers, abstinence, or other religious practices to be performed. The secrecy imposed on confessors is strict and unconditional; whatever be the crime of which a penitent may accuse himself, they are solemnly bound to keep it secret, under the most severe denunciations and penalties, both here and hereafter, that of excommunication included. The box in which the priest sits in the church to hear the penitent is called a confessional. But the act of confession may be performed out of church, in private houses, or in any place, in short, of which the bishop approves, provided it be not within hearing of any person except the priest and the penitent. The Greek Church retains the practice of auricular confession, but differs from that of Rome in the form of the absolution. The reformed churches do not as a rule encourage the practice, and in Scotland it is not even recognized. In the Church of England, although admitted by the Prayer Book, private confession has long been viewed with extreme suspicion, but of late years attempts have been made by a certain section to revive it.