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The history of magic

Note 10 — INTRODUCTION

Arthur Edward Waite translation

Saint-Martin recognises the existence of an astral region, which is apparently that of sidereal rule. There is, in his view a certain science of this region, and of this the active branch is theurgic, while the passive engenders somnambulism. These divisions constitute the elementary science of the astral, but above these there is one which is more fatal and dangerous, of which he refuses to speak. There is no Martinistic doctrine concerning the Astral Light, understood as an universal medium. Éliphas Lévi seems to have used the term Martinism in a general sense, as if it included the school of Martines de Pasqually. Pasqually, however, has no doctrine concerning the Astral Light. Modern French Martinism has read it into Saint-Martin’s rather ridiculous “epico-magical poem” or allegory, called Le Crocodile, much as another school of experiment might find therein a veiled account of the Akasic records and the mode of their study. I refer to the story of Atlantis, which begins at Chant 64 and occupies a large part of the book. The account of the Chair of Silence is very curious in this connection.

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