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The history of magic

Note 99 — Chapter III · INITIATIONS AND ORDEALS

Arthur Edward Waite translation

The truth is that in so far as the Jewish Kabalah contains a Logos philosophy, so far it embodies confused reminiscences of Alexandrian schools of thought. Éliphas Lévi reminds one of Jacob Bryant, Davies and the respectable Mr. Faber, who explained the whole universe of history by the help of Shem, Ham and Japhet, the deluge and the Ark of Noah. He saw the Kabalah everywhere; had he spoken of a secret tradition subsisting in all times, of which Kabalism is a part in reflection, he would have been less confused and confusing; but he applied to the whole a term which is peculiar to a part. It is said in the Zohar that the Word which discovers unto us the supreme mysteries is generated by the union of light and darkness. Part I, Fol. 32a. It is said also that the Word dwells in the superior heavens, Fol. 33b. And there are other references.

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