Note 442 — Chapter V · A CRITICISM OF THE HYPOTHESIS OF PROMISCUITY
Reading edition
As the second form he assumes the ‘Punaluan family,’ which was founded upon intermarriage of several sisters and female cousins with each other’s husbands (or several brothers and male cousins with each other’s wives) in a group, the joint husbands (or wives) not being necessarily akin to each other, although often so (‘Ancient Society,’ p. 384).