Note 18 — Chapter XIV · ORTHODOXY AND THE “ORAL” HYPOTHESIS

Yet, on the other hand, “the one-year ministry would solve many difficulties. It is the only scheme which reconciles S. Luke, S. Matthew, and S. John. Not improbably it is true: the more I consider it, the more attractive it appears.”18 Such, evidently, was the view of the Christian and other Gnostics. But Irenæus, the first Father to handle the problem, declared for a ministry of about twenty years, founding not only on the quotation in John, “Thou art not yet fifty years old,” but on the fact that “all the elders who had known John the disciple of the Lord in Asia witness that he gave them this tradition.”19 On the other hand, in Mr. Wright’s opinion, “ten years is the utmost length to which we can stretch the ministry without throwing overboard S. Luke’s chronology altogether.”20 Yet Bishop Westcott declared concerning the record of Irenæus that, “however strange it may appear, some such view is not inconsistent with the only fixed historical dates which we have with regard to the Lord’s life, the date of His birth, His baptism, and the banishment of Pilate.” Thus turns the kaleidoscope of the tradition of which Harnack has latterly affirmed the “essential rightness, with a few important exceptions.”