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The Haskalah Movement in Russia

Note (return) — Chapter I

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That Russo-Poland should have elected a Jewish king on two occasions, a certain Abraham Prochovnik in 842 and the famous Saul Wahl9 in the sixteenth century, sounds legendary; but that there was a Jewish queen, called Esterka, is probable, and that some Jews attained to political eminence is beyond reasonable doubt.10 Records have been discovered concerning two envoys, Saul and Joseph, who served the Slavonic czar about 960, and an interesting story is told of two Jewish soldiers, Ephraim Moisievich and Anbal the Jassin, who won the confidence of Prince Andrey Bogolyubsky of Kiev, and afterwards became leaders in a conspiracy against him (1174).11 Henry, Duke of Anjou, the successor of Sigismud August on the throne of Poland and Lithuania, owed his election mainly to the efforts of Solomon Ashkenazi. Ivan Vassilyevich, too, had many and important relations with Jews, and his favorable attitude towards them is amply proved by the fact that his family physician was the Jew Leo (1490). Throughout his reign he maintained an uninterrupted friendship with Chozi Kokos, a Jew of the Crimea, and he did not hesitate to offer hospitality and protection to Zacharias de Guizolfi, though the latter was not in a position to reciprocate such favors.12

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