Note (return) — Chapter I

That the rabbi, living in a strange land and recalling a glorious past, should have indulged in a bit of exaggeration in his sorrowful retrospect, is not more than natural; and that his picture on the whole is true is proved by similar schools which existed in Russia till recently. The descriptions of these institutions by Smolenskin as well as writers of less repute are graphic and intensely interesting. They constituted a unique world, in which the Jewish youth lived and moved until he reached man's estate. In later years, when Russian Jewry became infected, so to speak, with the Aufklärungs-bacilli, they became the nurseries of the new learning. But in the earlier time, too, a spirit of enlightenment pervaded them. The study of the Talmud fostered in them was regarded both as a religious duty and as a means to an end, the rabbinate. Even in the Middle Ages Aristotle was a favorite with the older students, and Solomon Luria complained that in the prayer books of many of them he had noticed the prayer of Aristotle, for which he blamed the liberal views of Moses Isserles!40