Note 8 — Introduction.

In a series of notes beginning in the year 1858 Köhler8 supplied a large number of variants, which have been invaluable for succeeding study of the theme. Nowhere, however, did he give an ordered account of the versions at his command or discuss the relation of the elements—a regrettable omission. The contributions of Liebrecht,9 though less extensive, were of the same sort. In his article published in 1868 he said that he thought The Grateful Dead to be of European origin,10 but he added nothing to our knowledge of the essential form of the story. The following decade saw the publication by Sepp of a rather brief account of the motive,11 which was chiefly remarkable for its summary of classical and pre-classical references concerning the duty of burial. Like Stephens he assumed that the release of a maiden from the possession of demons was an essential part of the tale. In 1886 Cosquin brought the discussion one step further by showing12 that the theme is sometimes found in combination with The Golden Bird and The Water of Life. He did not, however, attempt to define the original form of the story nor to trace its development.