Note (Back) — Chapter XXI

429. Legal Relations of Church and State.—The regulations by which the relations of church and state are governed more specifically begin with the abolition of all restrictions upon the right of members of the Catholic clergy to assemble for ecclesiastical purposes. With provisional exceptions, the exequatur, the placet, and all other forms of civil authorization of spiritual measures are done away.[568] The state yields its ancient right of nominating to bishoprics, and the bishops themselves are no longer required to take oath of fidelity to the king. In matters of spiritual discipline it is stipulated that there shall be no appeal to the civil courts from the decisions of the ecclesiastical authorities. If, however, any ecclesiastical decision or act contravenes a law of the state, subverts public order, or encroaches upon the rights of individuals, it is, ipso facto, of no effect; and in respect to these things the state is constituted sole judge. The Church, in short, is granted a very large measure of freedom and of autonomy; but at the same time it is not so far privileged as to be removed beyond the pale of the public law. If its measures constitute offenses, they are subject to the provisions of the ordinary criminal code.[569]