Editorial note — Chapter XX · REPENTANCE.—HISTORICAL ILLUSTRATION.

[Footnote F: An incident of this kind is thus related by Josephus: "There was a certain woman who dwelt beyond Jordan; her name was Mary, her father was Eleazar, of the village of Bethezob, which signifies the house of Hyssop. She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time. The other effects of this woman, had been already seized upon, such, I mean, as she had brought with her out of Persia, and removed to the city. What she had treasured up besides, as also what food she contrived to save, had also been carried off by the rapacious guards, who came every day, running into her house for that purpose. This put the poor woman into a very great passion, and, by the frequent reproaches and imprecations, she cast at these rapacious villains, she had provoked them to anger against her; but none of them—either out of the indignation she had raised against herself, or out of consideration for her case—would take away her life: and, if she found any food, she perceived her labors were for others, and not for herself, and it was now become impossible for her anyway, to find any more food, while the famine pierced through her very bowels and marrow, when also her passions were fired to a degree beyond the famine itself; nor did she consult with anything, but with her passions and the necessity she was in. She then attempted a most unnatural thing—and snatching up her son, who was a child, sucking at her breast, she said, 'O, thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition? As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us even before that slavery comes upon us. Yet are these seditious rogues more terrible than the other. Come on; be thou my food, and be thou a fury to these seditious varlets, and a by-word to the world, which is all that is now wanting to complete the calamities of the Jews.' As soon as she had said this, she slew her son, and then roasted him, and ate the one-half of him, and kept the other half by her, concealed. Upon this the seditious came in, presently; and, smelling the horrid scent of this food, they threatened her, that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had 'saved a very fine portion for them;' and, withal, uncovered what was left of her son. Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight, when she said to them: 'Come eat of this food for I have eaten of it myself. Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous and do abominate this my sacrifice, as I have eaten the one half, let the rest be preserved for me also.' After which those men went out trembling, being never so much affrighted at anything as they had been at this, and with some difficulty they left the rest of that meat to the mother. Upon which the whole city was full of this horrid action immediately; and while everybody laid this miserable case before their own eyes, they trembled, as if this unheard of action had been done by themselves. So, that those that were thus distressed by the famine, were very desirous to die: and those who were already dead were esteemed happy, because they had not lived long enough, either to hear or to see such miseries." (Wars of the Jews; Josephus, Book VI: chapter iii.)