Note 26 — Chapter II
Reading edition
What is this to the modern quackery of craniology, in which every faculty and feeling has a distinct organ, in which it is generated, which however it deprives of the merit, small as it is, of originality?
Reading edition
What is this to the modern quackery of craniology, in which every faculty and feeling has a distinct organ, in which it is generated, which however it deprives of the merit, small as it is, of originality?