Note 8 — XII.—LEGENDS OF LOCALITY, HOUSEHOLD TALES, &c.
Reading edition
That so important a shrub in Chinese eyes as that which produces tea should have a legendary origin is hardly surprising. The virtues of the cup which “cheers but not inebriates” have been sung by the Cowpers of China from time immemorial, and of this fact most people are aware. It may be less generally known that a vulgar (Buddhistic) legend attributes the production of the first plant to Bodhi-dharma, the 28th Indian and first Chinese patriarch of the Buddhist hierarchy. He brought the famous patra (almsbowl of the Buddhist mendicant, regarding which Indian legend has some wonderful accounts) to China, which he reached in the year 520 A.D.8 Kæmpfer, in his well-known Dutch work on Japan, thus tells the story.9 “About A.D. 519 this Dharma came to China. His object was to bring the inhabitants of this populous country to the knowledge of God and to preach to them his Gospel and service.… He went further and strove by godly grace to lead a most exemplary life, exposing himself to all the hardships of the storm and tempest; chastising and mortifying his body and bringing all his passions under subjection. He lived only upon the herbs of the fields, and considered it the highest degree of holiness to pass the day and night in an uninterrupted and unbroken Satori, that is the contemplation and meditation of the godly essence; to deny all rest and recreation to his body and to dedicate his soul wholly and entirely to God was in his opinion the truest penance and the most eminent degree of goodness to which human nature could attain. After many years of this continual watching he was at length so weary and tired by his work that he fell asleep. On awaking the following morning and seeing that he had broken his vow, he determined to do penance to show his sincere sorrow; and that this misfortune should not occur again he cut off both his eyelids as the instruments and servants of his crime and threw them on the ground.