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The folk-lore of China

Note 10 — IV.—PORTENTS OR OMENS, AUGURIES, LUCKY NUMBERS AND DREAMS.

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The following is a résumé of the article in question:—

During sleep the thoughts wander into various channels and are not within the control of the dreamer. There is an old Chinese book called “Shin-rai” which contains an account of an official named “Sen mu” who divined fortunes from dreams, therefore in ancient times dreams must have been deemed of importance.

Dreams are divided into five classes.

First,—are dreams of Gods and Idols, Ancients, Ancestors &c., and olden times.

Second.—Dreams of matters unthought of in waking hours; but these dreams are usually complete, and perfectly remembered upon awaking. This class of dreams is that from which fortunes are usually divined.

Third.—Dreams in accordance with daily thoughts and events past or present. These are not real dreams of fancy, but merely the thoughts of our waking hours continued in sleep.

Fourth.—Dreams of impossibilities. These originate from a wearied mind or body and are useless for divination.

Fifth.—This class contains miscellaneous dreams, such as receiving gifts, outwitting opponents, or being guilty of “sharp practices.”

There are various spells, charms and other means to avert the evil influences of unlucky dreams. One of these is to write certain Chinese characters on a piece of paper and paste it on the ceiling of a sleeping room; Shu ya jin, the god of night, (the Morpheus of Japan) is herein addressed.

The Tapir is said to “eat dreams.” If sketched on screens, or on the paper wrapper of the pillows, or used as a design in the patterns of the bed quilts, dreams will be warded off. Those who awake in a state of fright after horrible dreams are to call out, “Tapir come eat, Tapir come eat.”

The following are of good portent to dream of. Those mentioned in the text are not included.

A summer scene with green Wistaria.—In the first dream of the new year to see a hawk (or falcon) or to see egg plant (Nasubi.)—To dream of fine weather succeeding a storm.—Placing large stones in a garden.—Climbing cliffs.—To be buried in the earth, dead or alive.—Of planting trees.—Digging drains.—Of land slips.—Of being in a cave.—Trees growing from the mats of a room.—Crossing the sea.—Chewing unboiled rice.—Having one’s hair dressed.—Praying at a Shrine.—The hair growing white.—Seeing no bori (flags on bamboo poles.)—Sitting in an elevated room.—One’s own body giving forth radiance.—To have side-arms at hand (swords &c.)—Removing to a newly-built house.—Wearing a hat of hemp mino gasa or kasa.—Women wearing a sword.—Wearing a Kamori (head dress).—Cleaning out a well.—Of rice bags.—Of spitting out gold and silver.—Seeing a looking-glass.—Of sweeping away cobwebs.—A ship in full sail.—Riding in carriages.—Travelling on a wide road.—Crossing a bridge.—Drinking milk.—Of a funeral.—Of archery (targets, bows and arrows.)—Collecting wild flowers.—Rice raining from the skies.—Drinking water from a valley.—Of Torii (perches at Shintô shrines.)—Of rainy weather.—Receiving a present of a fan.—Being in prison.—Scattering seed.—Climbing hills.—Gathering dragon flies.—Being stung by a centipede.—Horsemanship.—Cats and rats.—Bathing.

The following are unlucky subjects to dream of:—

Frosty weather.—Black lowering clouds.—Mulberry trees broken.—Eating persimmons.—Giving a friend a sword.—The hair falling out.—Perspiring violently.—Catching cold, or coughing.—Eating wheat flour jelly (ame.)—Playing on tsusumi (small drum).—Meeting a crowd of people.—Using a walking stick.

Females who dream of swallowing the sun or moon bring forth children who become remarkable characters in history. The mother of Nichi ren sho nin dreamed she swallowed the sun, hence the boy’s name.—The mother of Hideyoshi, when enceinte, had a similar dream, from which the child was named Hideyoshi maro.

To dream of the Ni-ô-son or of folding up screens is a sign of old age.—Dreaming of running water is an emblem of family happiness, (peace between husband and wife.)—If the outer shutters are split, it is an indication that the servants are faithless and will desert the dreamer’s service.—To dream of getting wet from a sudden shower of rain, foretells an invitation to a feast. ↑

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