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The folk-lore of China

Note 2 — III.—DAYS AND SEASONS.

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It must not however be supposed that in the “Good old Times” our ancestors were one whit better than the Chinese, and I quote the following in full from “Predictions Realized” as giving a good means of comparison between the belief of “Christian England” and “Heathen China” in the 17th century.

In an old MS., the writer, after stating that the most learned mathematicians have decided that the 1st of August, the 4th of September, and the 11th of March, are most injudicious to let blood; and that philosophers have settled that the 10th of August, 1st of December, and 6th of April are perilous to those who surfeit themselves in eating and drinking,—continues as follows assigning reasons why certain days should be marked as infelicitous:—

“I will repeat unto you certain days yet be observed by some old writers, chiefly the ancient astrologians who did allege that there were 28 dayes in the yeare which were revealed by the Angel Gabriel to the good Joseph, which ever have been remarked to be very fortunate dayes either to purge, let bloud, cure wounds, use marchandises, sow seed, plant trees, build houses, or taking journies, in long or short voyages, in fighting or giving of battaile, or skirmishing. They also doe alledge that children who were borne in any of these dayes could never be poore; and all children who were put to schooles or colledges in those dayes should become great schollars, and those who were put to any craft or trade in such dayes should become perfect Artificers and rich, and such as were put to trade in Marchandize should become most wealthy, the dayes be these: the 3d and 13th of January, ye 5th and 28th of Feb., ye 3d, 22d, and 30th of March, the 5th, 22d, and 29th of April, ye 4th and 28th of May, ye 3d and 8th of June, the 12th, 13th and 15th of July, ye 12th of August, ye 1st, 7th, 24th and 28th of September, the 4th and 15th of October, ye 13th and 19th of November, ye 23d and 26th of December. And thus much concerning ye dayes which are by ye most curious part of ye learned remarked to be good and evill.”

In the Book of Knowledge, we find the following “Evil Days:”—

“Astronomers say that six days of the year are perilous of death; and therefore they forbid men to let blood of them, or take any drink; that is to say, Jan. 3, July 1, October 2, the last of April, August 4, the last day going out of December. These six days with great diligence ought to be kept, but namely [? mainly] the latter three, for all the veins are then full. For then, whether man or beast be knit in them within seven days, or certainly within fourteen days, he shall die, And if they take any drinks within fifteen days, they shall die; and if they eat any goose in these three days, within forty days they shall die; and if any child be born in these three latter days, they shall die a wicked death. Astronomers and astrologers say that in the beginning of March, the seventh night, or the fourteenth day, let the blood of the right arm; and in the beginning of April, the 11th day, of the left arm; and in the end of May, 3d or 5th day, on whether arm thou wilt; and thus, of all the year, thou shalt orderly be kept from the fever, the falling gout, the sister gout, and loss of thy sight.”

A Book of Presidents (precedents), published in London in 1616, contains a Calendar, many of the days in which have the letter B affixed: “which signifieth such dayes as the Egyptians note to be dangerous to begin or take anything in hand, as to take a journey or any such like thing.” The days thus marked are:—

January 1, 2, 4, 5, 10, 15, 17, 19.

February 7, 10, 17, 27, 28.

March 15, 16, 28.

April 7, 10, 16, 20, 21.

May 7, 15, 20.

June 4, 10, 22.

July 15, 20.

August 1, 19, 20, 29, 30.

September 3, 4, 6, 7, 21, 22.

October 4, 16, 24.

November 5, 6, 28, 29.

December 6, 7, 9, 15, 17, 22.

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