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The Fair God

Note 1 — INTRODUCTORY.

Reading edition

Fernando De Alva Iztlilzochitl.

[2] The goddess Cioacoatl, called “Our Lady and Mother.” Sahagun, Hist. de Nueva Esp.

[3] Carrier slaves, or porters.

[4] In Aztec mythology, God of the Air.

[5] Equivalent to Pontiff or Pope.

[6] Sahagun, Hist. de Nueva Esp.

[7] Ixtlilxochitl, son of Nezahualpilli, king of Tezcuco.

[8] King of Tezcuco.

[9] See Prescott’s Conq. of Mexico.

[10] Guatamozin, nephew to Montezuma. Of him Bernal Diaz says: “This monarch was between twenty-three and twenty-four years of age, and could in all truth be called a handsome man, both as regards his countenance and figure. His face was rather of an elongated form, with a cheerful look; his eye had great expression, both when he assumed a majestic expression, or when he looked pleasantly around; the color of his face inclined to white more than to the copper-brown tint of the Indians in general.”—Diaz, Conquest of Mexico, Lockhart’s Trans., Vol. IV., p. 110.

[11] Prescott’s Conq. of Mexico, Vol. I., p. 417.

[12] The God of War,—aptly called the “Mexican Mars.”

[13] There was a fire for each altar in the temples which was inextinguishable; and so numerous were the altars, and so brilliant their fires, that they kept the city illuminated throughout the darkest nights. Prescott, Conq. of Mexico, Vol. I., p 72.

[14] The Aztec currency consisted of bits of tin, in shape like a capital T, of quills of gold-dust, and of bags of cocoa, containing a stated number of grains. Sahagun, Hist. de Nueva Esp.

[15] Temple. The term appears to have applied particularly to the temples of the god Huitzil’.—Tr.

[16] Sahagun, Hist. de Nueva Esp.

[17] The Mexican Hell. The owl was the symbol of the Devil, whose name signifies “the rational owl.”

[18] Bernal Diaz, Hist. de la Conquista.

[19] The Divine Book, or Bible. Ixtlil’s Relaciones M.S.

[20] A kind of emerald, used altogether by the nobility. Sahagun, Hist. de Nueva Esp.

[21] Or capilli,—the king’s crown. A panache was the head-dress of a warrior.

[22] A garment of coarse white material, made from the fibre of the aloe, and by court etiquette required to be worn by courtiers and suitors in the king’s presence. The rule appears to have been of universal application.

[23] ’Tzin was a title equivalent to lord in English. Guatamotzin, as compounded, signifies Lord Guatamo.

[24] The great market-place or square of Tlateloco. The Spaniards called it tianguez. For description, see Prescott, Conq. of Mexico, Vol. II., Book IV. Bernal Diaz’s Work, Hist. de la Conq.

[25] Iztacoihuatl.

[26] Popocatepetl.

[27] Cortes’ squadron reached the mouth of the river Tabasco on the 12th of March, 1519.

[28] Prescott, Conq. of Mexico.

[29] God of the sea.

[30] The allusion was doubtless to the expeditions of Hernandez de Cordova, in 1517, and Juan de Grijalva, in 1518.

[31] These are the proper names of the queens. MSS of Muñoz. Also, note to Prescott, Conq. of Mexico, Vol. II., p. 351.

[32] A species of fig.

[33] Prescott, Conq. of Mexico.

[34] A household god.

[35] The fifth and sixth verses of the famous Spanish ballad, “The Lamentation of Don Roderic.” The translation I have borrowed from Lockhart’s Spanish Ballads.—Tr.

[36] Gods.

[37] Prescott, Conq. of Mexico, Vol. I. p. 33.

[38] A thief might be punished with slavery: death was the penalty for prodigalism and drunkenness.

[39] The authorities touching the military orders of the Aztecs are full and complete. Prescott, Conq. of Mexico, Vol. I. p. 45; Acosta, Book VI. ch. 26; Mendoza’s Collec. Antiq. of Mexico, Vol. I, p. 65.

[40] Tezcatlipoca, a god next in rank to the Supreme Being. Supposed creator of the world.

[41] Bernal Diaz, Hist. of the Conq. of Mexico.

[42] Ib.

[43] Bernal Diaz, Hist. of the Conq. of Mexico.

[44] Ib.

[45] The University.

[46] Household god of the lowest grade.

[47] Sahagun, Hist. de Nueva Esp. Gomara, Cronica. Prescott, Conq. of Mexico.

[48] The monarchy was elective.—Prescott, Conq. of Mexico, Vol. I., p. 24

[49] Thy will be done on earth as it is in heaven.

[50] Bernal Diaz, Hist. de la Conq.

[51] The crown.

[52] A reputed soothsayer.

[53] Bernal Diaz, Hist. de la Conq.

Return to INTRODUCTORY.Return to CHAPTER I. OUR MOTHER HAS A FORTUNE WAITING US YONDER.Return to CHAPTER I. OUR MOTHER HAS A FORTUNE WAITING US YONDER.Return to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER II. QUETZAL’, THE FAIR GODReturn to CHAPTER IV. TENOCHTITLAN AT NIGHT.Return to CHAPTER IV. TENOCHTITLAN AT NIGHT.Return to CHAPTER V THE CHILD OF THE TEMPLE.Return to CHAPTER V THE CHILD OF THE TEMPLE.Return to CHAPTER VI. THE CÛ OF QUETZAL’, AND MUALOX, THE PABA.Return to CHAPTER VI. THE CÛ OF QUETZAL’, AND MUALOX, THE PABA.Return to CHAPTER VI. THE CÛ OF QUETZAL’, AND MUALOX, THE PABA.Return to CHAPTER VI. THE CÛ OF QUETZAL’, AND MUALOX, THE PABA.Return to CHAPTER VII. THE PROPHECY ON THE WALL.Return to CHAPTER VII. THE PROPHECY ON THE WALL.Return to CHAPTER VII. THE PROPHECY ON THE WALL.Return to CHAPTER VIII. A BUSINESS MAN IN TENOCHTITLAN.Return to CHAPTER VIII. A BUSINESS MAN IN TENOCHTITLAN.Return to CHAPTER IX. THE QUESTIONER OF THE MORNING.Return to CHAPTER IX. THE QUESTIONER OF THE MORNING.Return to CHAPTER XIII. THE SEARCH FOR QUETZAL’.Return to CHAPTER I. WHO ARE THE STRANGERS?Return to CHAPTER I. WHO ARE THE STRANGERS?Return to CHAPTER I. WHO ARE THE STRANGERS?Return to CHAPTER III THE BANISHMENT OF GUATAMOZINReturn to CHAPTER V NIGHT AT THE CHALCAN’SReturn to CHAPTER V NIGHT AT THE CHALCAN’SReturn to CHAPTER X THE ’TZIN’S LOVEReturn to CHAPTER XI THE CHANTReturn to CHAPTER II THE SECOND COMBATReturn to CHAPTER IV. THE TRIALReturn to CHAPTER IV. THE TRIALReturn to CHAPTER IV. THE TRIALReturn to CHAPTER I THE KING GIVES A TRUST TO HUALPAReturn to CHAPTER VIII THE ENTRYReturn to CHAPTER VIII THE ENTRYReturn to CHAPTER VIII THE ENTRYReturn to CHAPTER VIII THE ENTRYReturn to CHAPTER II A MESSAGE FROM THE GODSReturn to CHAPTER III THE PUBLIC OPINION MAKES WAYReturn to CHAPTER IV THE ’TZIN’S FAREWELL TO QUETZAL’Return to CHAPTER I THE HEART CAN BE WISER THAN THE HEADReturn to CHAPTER XI BATTLE IN THE AIRReturn to CHAPTER XIV THE KING BEFORE HIS PEOPLE AGAINReturn to CHAPTER XIV THE KING BEFORE HIS PEOPLE AGAINReturn to CHAPTER XVI ADIEU TO THE PALACEReturn to CHAPTER XVIII LA NOCHE TRISTE
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