Note 125 — Chapter XXXV · THE DESCRIPTION CORRESPONDING TO CAIN: THE LIBERTINES AT THE LOVE-FEASTS. THE BOOK OF ENOCH.

Purvey has "But.... And.... But...." Tyndale, Coverdale, Crammer, and the Genevan Version (following the reading of A) omit the conjunction altogether in the first place. It is the Rhemish Version which first introduces "And" into the first place; yet one might have expected that it, being made direct from the Vulgate, would have been correct in this particular.

[126] Hofmann, Gfrörer, Lützelberger, Lücke, Ewald, Köstlin, Hilgenfeld, Weisse, Volkmar, Geiger, Langen, Sieffert, Philippi, Gebhardt, Wieseler, and others, especially Hoffmann and Dillmann, who have published complete translations with notes and explanations. Dillmann's work (Leipzig, 1853) is still the standard work on the subject, but is out of print. Schodde published an English translation with notes at Andover, 1882; and the English reader will find much information in the articles by Westcott in the Dict. of the Bible and by Lipsius in the Dict. of Chr. Biography; also in Westcott's Introduction to the Gospels, pp. 73, 99-109, 7th ed.; in Schürer's The Jewish People in the Time of Jesus Christ, Div. II., vol. iii., pp. 54-73; in Stanton's The Jewish and the Christian Messiah (T. and T. Clark, 1886), pp. 44-64, 88-95, 139, 140, 170-75, 311-15, 332-35, 347; and in Drummond's The Jewish Messiah, 1877, pp. 17-73. Murray's Enoch Restitutus (Rivington, 1836) does not seem to be of much value.