Note 44 — Chapter III
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St. Chrysostom, in his Homilies on the Acts, notes the spiritual eminence of this hidden and unknown disciple. In his nineteenth Homily he observes that when St. Philip, one of the seven, was sent to baptize the eunuch, Christ did not appear but merely sent an angel to the evangelist; but Christ Himself appeared to Ananias, and opened out His whole will to him about the future of St. Paul. His conversation with our Lord was, too, that of one accustomed to Divine visitations and communion with Heaven. See Massutius on the Life of St. Paul, p. 107. Massutius was a Jesuit commentator, whose writings are often rich in spiritual suggestiveness. He published his Vita S. Pauli Apostoli in 1633. In the first and ninth chapters of the second book he has many acute and learned remarks upon Ananias and his history. The calming effect upon life's fever of spiritual religion and close converse with God is a point often dwelt upon in Scripture. The Old Testament prophets knew this secret of a peaceful life right well. Isaiah often sings of it, as in ch. xii. 2, "Behold, God is my salvation; I will trust, and not be afraid"; in ch. xxvi. 3, "Thou wilt keep him in perfect peace, whose mind is stayed on Thee"; in ch. xxviii. 16, "He that believeth shall not make haste"; in ch. xl. 31, "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint." Habakkuk proclaims it in ch. iii. 17: "For though the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation." A strain which St. Paul takes up in his Epistle to the Philippians when he bids them (ch. iv. 6), "In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God"; to which he adds the promise, not that their requests shall be answered, for that would often be very unfortunate, but the much more consoling one, "And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus." How much calmer and sweeter life would be did Christ's people thus realise their privileges as God's ancient servants did! Ninety per cent. of life's worries and anxieties would thus pass away for ever. Alas! how pagan nominal Christians are in this respect!