Note IV'-24 — Chapter IV · OBSERVATIONS ON NEW SPAIN.[IV'-1]

I can find no better place than this to bring up some matters which require attention concerning certain pueblos which Pike locates on his map, but which, being off his route, he does not notice in his text. The Tañoan pueblos have been pretty fully noted in the foregoing itinerary, but the Tusayan and Keresan have not been sufficiently treated. We must first come to an understanding of the term "Pueblo Indians." This is simply a convenient phrase, or façon de parler, to designate various tribes which, in New and Old Mexico, and Arizona, settled in permanent habitations, became attached to the soil, practiced agriculture, kept flocks, and built the kind of towns called "pueblos." They are thus collectively distinguished from all roving and more or less warring tribes; they are settlers, not nomads; farmers and graziers rather than hunters, and of peaceful rather than predatory proclivities. This step in the direction of civilization was not however taken without some sacrifice of the strength of the natural wild animal, and they have suffered in consequence. They are never "bad" Indians; simply poor, tame ones, who for ages have been the prey of the priest, the trader, and the wild Indian. But the point to be insisted on is, that "Pueblo Indian" does not mean all one kind of Indians. It includes various tribes of distinct ethnic characters, the representatives of several linguistic lineages, who have severally yielded to their environments, and thus become collectively modified in a way that brings about that appearance of affinity which does not exist, and tends to obscure those radical distinctions of race which do exist. We say, for instance, "New Yorker," meaning anyone who lives in New York; but it would be as far from the fact to suppose that all Pueblo Indians are of one race as that all New Yorkers are Americans. The differences in language, and therefore in lineage, of the Tusayan, Keresan, Tañoan, and Zuñian pueblonians is as great as that of the English, French, German, and Spanish peoples. We must not be misled by the convenience of a phrase: see note3, p. 598. The Pueblonians to be here noted belong either (1) to the Tusayan federation, or (2) to the Keresan linguistic family.

1. Pike marks, W. of the Continental divide and in the region of the Colorado Chiquito, S. of the San Juan r., six Indian villages, which he calls Oraybe, Mosanis, Songoapt, Gualpi, Chacat, and Cumpa. For the last two, see note²¹, p. 630; the other four are the well-known Moki Indians, living on the four Moki mesas, about 50 m. N. E. of the Colorado Chiquito, in N. E. Arizona. With a single (Tañoan) exception, those Indians are of Shoshonean stock; and without exception, they form the Tusayan confederacy. The ethnic affinities of Mokis are with such Indians as the Snakes, Utes, Comanches, and other well-known members of the Shoshonean race which overran so vast an area in western parts of the United States. But these settled down in Arizona and built pueblos, isolated from their kindred and surrounded by Athapascan (Navajo and Apache) tribes. They are at present the only Shoshonean tribe in Arizona, excepting the handful of Chemehuevis who live among Yuman tribes on the Colorado Grande, and unless there be also a few Kwaiantikwokets on the northern border about Mt. Navajo. The Mokis have resided in their present position for more than 200 years. This habitat is the plateau of moderate extent, commonly called the Moki mesa, some special elevations of which are well-known landmarks by the name of the Moki buttes, in full view from the main road which passes S. of them. Three of the most conspicuous of these buttes are called Chimney, Signal, and Spring. The mesa is between long. 110° and 111° W., in lat. 36° N. and southward, and thus to the S. W. of the Navajos; the locality is sometimes called the "Province of Tusayan." Here the Mokis proper, of Shoshonean stock, built six villages; and a seventh village, probably also about 200 years old, called Hano (or Tewa) was built with them by Tañoan (Tewan or Teguan) refugees from the Rio Grande. Thus even the compact and isolated Moki establishment is not quite homogeneous, ethnically speaking. The Tusayan census is about 2,000; the Tañoans there were lately counted as 132. Among the names of the seven villages, the four which Pike gives can be recognized under their modern spellings, as Oraybe=Oraibi, etc. One authority I have consulted renders Oraibi, Shipauliwisi, Shongapavi, Mishongnivi, Shichoamavi, Walpi (or Hualpee), and Tewa (i. e., Hano). Another, and probably preferable set of orthographies, is Oraibi, Shupaulovi, Shumepovi, Mashongnavi, Sichumovi, Walpi, and Hano. The name Tusayan, which varies to Tuçayan, Tuzan, etc., is derived from a Zuñian word Usaya, applied to certain pueblos once inhabited by the confederacy. The Tusayans' name of themselves is a word variously rendered Hopituh, Hapitu, Hopee, Hopi, Opii, etc. Other words designating them, or some of them, are Cinyumuh, Shenoma or Shinumo, and Totonteac. The term now usually rendered Moki was longest current as Moqui; it is also found as Maqui, Magui, Mohace, Mohotse, and "Monkey."

2. The Keresan family consists entirely of Pueblo tribes who live in New Mexico along the Rio Grande and some of its tributaries, where their pueblos are interspersed with others of Tañoan stock, in the moderate area to which their range is thus restricted. The family name is variously rendered by different authors, as Keres, Keran, Kera; Queres, Queris, Quera, Quirix; Chuchacas or Chuchachas; also, Keswhawhay. Some ethnists divide these people into two dialectal groups: one including the pueblos of Acoma and Laguna and their outliers; the other, all the rest of the pueblos about to be named. Acoma is the only pueblo which exists on the site occupied at the date of the earliest Spanish annals. Laguna dates from 1699. There were five Keresan pueblos in 1582; there had been seven in 1542. The full list of Keresan pueblos, as given by Powell in alphabetical order, with the census for 1890, is: 1. Acoma, including the summer pueblitos of Acomita and Pueblita; pop. 566. 2. Cochití, on the W. bank of the Rio Grande, 27 m. S. W. of Santa Fé; pop. 268. "The inhabitants formerly successively occupied the Potrero de las Vacas, the Potrero San Miguel, the now ruined pueblo of Cuapa, and the Potrero Viejo," Cent. Cyc., s. v. 3. *Hasatch. 4. Laguna, including the eight other places whose names are here starred; pop. 1,143. Laguna is thus really a group of small pueblos situated on and near Rio San José, W. of the Rio Grande. The original foundation was by Zuñians as well as by Keresans, and the place was called Kawaiko. 5. *Paguate. 6. *Punyeestye. 7. *Punyekia. 8. *Pusityitcho. 9. San Felipe; pop. 554. This is called by the name of the mission which the Spanish founded there. 10. Santa Ana, pop. 253, on the Rio Jemez, W. of the Rio Grande. This Spanish name is also that of a mission, usurping the native name Tamaya. 11. Santo Domingo; pop. 670. 12. *Seemunah. 13. Sia, on the Jemez; pop. 106; also called Chea, Chia, Cia, Cilia, Silla, Tsea, Tsia, Tzia, Zia. "In 1582 Sia was said to be the largest of five villages forming a province called Punames. The recent pueblo dates from about 1692, when the village formerly occupied was abandoned. The tribe, which was once comparatively populous, now numbers but 106. The decrease is attributed largely to infectious disease and to the killing of persons accused of witchcraft," Cent. Cyc., s. v. 14. *Wapuchuseamma. 15. *Ziamma. Total pop. 3,560 for the 17 places, of which 15 (all but Acomita and Pueblita) are permanent pueblos, and 7 are officially rated as principal and distinct. Those which are given by Pike in his itinerary have been already noted, along with the Tañoan pueblos as they occur in his text.