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The Evolution of the Dragon

Note 374 — Chapter III · (continued 2)

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In the Babylonian story, Bēl "bade one of the gods cut off his head and mix the earth with the blood that flowed from him, and from the mixture he directed him to fashion men and animals" (King, "Babylonian Religion," p. 56). Bēl (Marduk) represents the Egyptian Horus who assumes his mother's rôle as the Creator. The red earth as a surrogate of blood in the Egyptian story is here replaced by earth and blood.

But Marduk created not only men and animals but heaven and earth also. To do this he split asunder the carcase of the dragon which he had slain, the Great Mother Tiamat, the evil avatar of the Mother-Goddess whose mantle had fallen upon his own shoulders. In other words, he created the world out of the substance of the "giver of life" who was identified with the red earth, which was the elixir of life in the Egyptian story. This is only one more instance of the way in which the same fundamental idea was twisted and distorted in every conceivable manner in the process of rationalization. In one version of the Osirian myth Horus cut off the head of his mother Isis and the moon-god Thoth replaced it with a cow's head, just as in the Indian myth Ganesa's head was replaced by an elephant's.

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